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Two Cheers for Anarchism: Six Easy Pieces on Autonomy, Dignity, and Meaningful Work and Play, by James C. Scott
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Review
"In a new book, Two Cheers for Anarchism, James C. Scott, a highly regarded professor of anthropology and political science at Yale, commends anarchism precisely for its 'tolerance for confusion and improvisation.'. . . Two Cheers for Anarchism conducts a brief and digressive seminar in political philosophy, starting from the perspective of the disillusioned leftist."---Kelefa Sanneh, New Yorker"With the 'A' on its covered circled in red, Two Cheers might at first appear to be preaching to the converted, but in fact it's an attempt to explain and advocate for an anarchist perspective to a readership not already disposed to smash the state. . . . Touching all the familiar progressive touchstones along the way, Scott makes the case for everyday insubordination and disregard for the rules in pursuit of freedom and justice."---Malcolm Harris, Los Angeles Review of Books"[I]ntriguing."---Michael Weiss, Wall Street Journal"Alternately insightful, inciteful, and insulting, Scott makes an idiosyncratically intellectual case that technocratic elites aren't to be trusted, and insubordination is a virtue to be cherished. . . . Two Cheers for Anarchism deserves more than two cheers in review because Scott usefully expands the vocabularies that leaders and managers need to have around the critical issues of power, control, and resistance. Every effective leader I know loses sleep over how best to empower their talent and constructively align their people. And all the successful leaders I know--especially the entrepreneurs--have at least a little streak of anarchism--of creative destruction--inside of them. For this reason alone, they will find Scott's insights and incites worth their time."---Michael Schrage, Fortune"Scott selects wonderful anecdotes to illustrate his tribute to the anarchist way of seeing the world, his prose is always on the verge of breaking into a smile. Political theory rarely offers so much wry laughter."---Chris Walters, Acres USA"[E]ngaging. . . . Scott's eye for spontaneous order in action demonstrates that anarchy is all around us: that it's no abstract philosophy but an essential part of all our lives." (Reason)"James C. Scott . . . has a new book just out: Two Cheers for Anarchism. I've just started reading it, but bits of it are so good that I just can't hold off blogging about them." (Bleeding Heart Libertarians)"Yale professor James C. Scott and Princeton University Press have recently published Two Cheers for Anarchism, an easy to read book that will help illuminate the concept of anarchism for anyone under misconceptions about the sophisticated ideology of anarchy. Rather than attempt to convince readers to join their local anarchist party, Scott's goal in writing Two Cheers for Anarchism is to make 'a case for a sort of anarchist squint' by relating anecdotes that demonstrate the fundamental ideas of anarchism." (Coffin Factory)"In Two Cheers for Anarchism James C. Scott . . . [makes the case] for a kinder, gentler form of rebellion than the sort of bomb-throwing, street-fighting revolution typically associated with anarchism."---Nick Gillespie, Wilson Quarterly"The aspects of Scott's work that I have been able to examine . . . demonstrate that the typical left-right axis by which political positions are classified is seriously inadequate to the task of handling a thinker like Scott. His case against big government is going to appeal to libertarians. His demonstrations of the wisdom often contained in traditions and customs will be attractive to conservatives. And his concerns with lessening inequalities of wealth and power will be congenial to progressives. So where does he fit on the left-right axis? Nowhere, I'd say: he is his own man. And, setting aside its many other virtues, that alone makes this a book worth reading."---Gene Callahan, American Conservative
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From the Back Cover
"James Scott is one of the great political thinkers of our time. No one else has the same ability to pursue a simple, surprising idea, kindly but relentlessly, until the entire world looks different. In this book, he also demonstrates a skill shared by the greatest radical thinkers: to reveal positions we've been taught to think of as extremism to be emanations of simple human decency and common sense."--David Graeber, author of Debt: The First 5,000 Years"Building on the insights of his masterful Seeing Like a State, James Scott has written a powerful and important argument for social organization that resists the twin poles of Big Corporations and Big Governments. In an age increasingly shaped by decentralized, bottom-up networks, Two Cheers for Anarchism gives timely new life to a rich tradition of political thought."--Steven Johnson, author of Where Good Ideas Come From: The Natural History of Innovation and Future Perfect: The Case for Progress in a Networked Age"I am a big fan of James Scott. In this highly readable and thought-provoking book, he reveals the meaning of his 'anarchist' sensibility through a series of wonderful personal stories, staking out an important position and defending it in a variety of contexts, from urban planning to school evaluation. I don't know of anyone else who has defined this viewpoint so successfully."--Francis Fukuyama, author of The Origins of Political Order"The ambition of this book is compelling and contagious. Combining the populist rhetoric of Thomas Paine with the ferocious satire of Jonathan Swift, James Scott makes a wonderfully simple and potent argument in favor of mutualism, creativity, local knowledge, and freedom. I predict that this will become one of the most influential books in political theory and public debate for the twenty-first century."--Georgi Derluguian, author of Bourdieu's Secret Admirer in the Caucasus
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Product details
Paperback: 200 pages
Publisher: Princeton University Press; New in Paper edition (March 10, 2014)
Language: English
ISBN-10: 0691161038
ISBN-13: 978-0691161037
Product Dimensions:
5.5 x 0.8 x 8.2 inches
Shipping Weight: 13.6 ounces (View shipping rates and policies)
Average Customer Review:
4.2 out of 5 stars
46 customer reviews
Amazon Best Sellers Rank:
#607,001 in Books (See Top 100 in Books)
"[T]he great emancipatory gains for human freedom have not been the result of orderly, institutional procedures but of disorderly, unpredictable, spontaneous action cracking open the social order from below." Thus concludes James C. Scott's brief celebration of the joy and necessity of anarchism, Two Cheers for Anarchism, (Princeton University Press: Princeton, 2012). Of course, Scott is right. Who foresaw the collapse of the Berlin Wall, the Arab Spring, the Occupy protests, or, most recently, the groundswell of popular protest in Brazil? When, one wonders, will the damn of restraint break in the United States to shatter what is rapidly becoming an economic caste system? Scott is an unlikely proponent of anarchism. He's a tenured professor of political science and anthropology at Yale University. There's something counterintuitive about an academic preaching chaos. Isn't he the intellectual equivalent of a trust-fund baby - living free and easy off the unearned income of his university's generous endowment? Such thinking reflects a misunderstanding of anarchism. Anarchism is not disorder for disorder's sake. It is a rejection of the status quo as inadequate to meet the necessities of the time. It is the outcast forever and always challenging the orthodoxies of his time. It is the outsider saying to those confidently sharing the glow of inclusion: "Not so fast. There are things your ideals do not explain. Your rhetoric doesn't match the reality of my life." Anarchism is David saying to Goliath, "Do you feel my pain? No? Then feel this rock." The great enemies of human freedom are the ideals and ideologies that seek to blind men and women to what they see all around them. Hence, we celebrate freedom in the United States while housing more men and women in prisons than any other nation on earth. We sing songs of equality while the rich get richer, and poor, well, they're just dropped from statistical reports - did you know that unemployment numbers reflect the number of folks looking work. Those who have dropped out don't count. They are our disappeared. Listen to Scott describe the crayons politicians and mainstream journalists use to color over the rough edges of life: "The natural impulse to create a cohesive narrative to account for our own actions and lives, even when those lives and actions defy any coherent account, casts a retrospective order on acts that may have been radically contingent." In other words, we create the order we need by choosing to see what we report. The anarchist's voice is the demand of the powerless to be heeded. The anarchists "willingness to break the law [is] not so much a desire to sow chaos as a compulsion to instate a more just legal order," Scott writes. The anarchist is a shriek in a convent, protesting that solitary devotion to the holy comes at a profane cost. Tired of the meaningless charade of Barack O'Bush and John Boehner, two squawk boxes pissing passed one another on the nightly news? "The brutal fact of routine, institutionalized liberal democratic politics is that the interests of the poor are largely ignored until and unless a sudden and dire crisis catapults the poor into the streets." The insiders see no reason to change the rule of the game so long as it works for them. It is only when the outsiders force issues that real change occurs. Decades of "trickle down" economics has yielded only huge deficits, plutocrats and corporations too big to fail. Take a drive through the Midwest sometime and see what's left of the middle class. Scott's been a student of the dispossessed around the world for a scholarly lifetime, studying peasant resistance in Southeast Asia. The point of this little book is that anarchism has a role not just in what we used to call the Third World. The simple art of lifelong resistance to structures that do not work - "[q}uiet, unassuming, quotidian insubordination" - is becoming a necessary way of life in this the best of all possible worlds. You can bring a colossus to its knees by acts of "silent, dogged resistance, withdrawal and [the] truculence of ordinary people." This ordinary revolt can be more effective than revolutionary violence, he writes. Is Edward Snowden a traitor? Perhaps to the ruling class. To many others he represents something else. He understood the rules of the game the state now plays in the name of security. But security for whom, and at what costs? Snowden stepped outside the restraint of the law to demonstrate a larger truth - the contempt of big government and big corporations for ordinary people. Did you see the angry mug of the NSA's General Keith Alexander boasting how the surveillance state had saved us from so many terrorists attacks? He looked like a hungover J. Edgar Hoover grousing about all the communists who are infiltrating our schools, the government, the movies, and, well ... the very space beneath our beds. Scott's simple little book does much to rehabilitate anarchism. Forever and always there will be conflict between the individual and group. Watch any pack of animals and you'll see order break down from time to time, the outlier either brought to heel, or driven away. The human kind is no different; we're just more creative, and destructive, in how we go about satisfying the imperatives of survival. There will always be simmering discontent: Civilization is a work in progress. Anarchism is no more than the means by which ordinary force those in power to heed the voice of even the least advantaged. God save anarchism.
The author of Against the Grain is here essaying (a French word that has kin with the English expression “trial balloonâ€) on anarchism. Really practical stuff, with ideas about why and when we should break laws, utilize violence (the scream of the silenced), and on the practice of solidarity. Along the way, we get the idea that, contrary to almost all histories, life is messy, conditional, improvisational and that, in fact, we are all minor anarchists inasmuch as we communitarianly aide and abet one another—and that petty anarchism is, alas, also one of the ways the capitalist ecology cements us into seemingly eternal roles.
"Two Cheers for Anarchism" is a thoughtful book of loosely-connected essays on a common theme: namely, that big hierarchical institutions invariably end up warping human values and diminishing human beings. Whether the institution is a public agency, a school, a big capitalist firm, the military, a centrally planned economy, or whatever, if it is run like a dictatorship, then it will produce cautious, deferential conformists, who will exercise autonomy, if at all, mainly through acts of quiet sabotage. The book ranges widely -- topics include city planning, military desertion, shirking, the petite bourgeoisie, and the SAT -- and the discussion is lively and well-informed. All small-"a" anarchists will enjoy it.
Challenging ideas in a short, accessible format!Four stars for the accessible and pleasant way the author challenged my world view. I recommend this book for anyone interested in historical narratives, organization of governance from smallest communities to largest states and those trying to make sense of the meta narratives being wielded like broadswords this and every political seasons. I will not think about social and political change in the same way from this point forward!Five stars would have required suggested prescriptions for addressing some of the issues raised. Nevertheless, I heartily recommend this book to all those whose curiosity for how social order proceeds ( or not).
Scott is an amazing original. This is probably his most accessible non-academic book. As he quickly points out it is not really about anarchism, certainly not anarchist political thought or philosophy. It is a series of personal reflections on independence and its enemies based on the author's life experiences, history, and knowledge about agrarian peasants/subsistence agriculture-based communities. It reads like another angle on the same insights of countless other wise men, from Ivan Illich to Wendell Berry. If you're familiar with thinkers like that, you may not learn much that is "new" to you here, but it will give you another wise man's personal perspective on simple wisdom we need to be reminded of more than to learn as bits of information or knowledge.
The author makes a few simple points - reality is messier than its representation, rulers like to control their subjects -- with amusing examples. The author then implies that this is all a plot by evil authorities (authority being inherently evil), taking himself the role of simplifying, ordering authority for his own benefit.
It's hard to only give this 3 stars - it really was quite good.If I had not read Seeing Like a State first, this would probably have gotten 5 stars. If you HAVE read Seeing Like a State, there is not much new information or insight in this book. I'd say that the entire first half is a recap of Seeing Like a State. The second half does have a few new insights, but it's mostly a different angle of the same topics already covered.If you have NOT read Seeing Like a State, I think you will like this a lot.
Very enlightening. There are alternatives to the system we know... different, but maybe no better (or worse).
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